Thursday, April 13, 2006

Perversive Proselytization

Isn't it irritating when religious zealots try to force their beliefs on you? Just take a look at this.

Wednesday, March 29, 2006

Setting a New Standard (Literally) for End-Times Hysteria

Thanks to Marc at Purgatorio for finding this:
    The End-Times Christian Flag
    (a.k.a., The End-Times Battle Standard)



    This God inspired design was given to Pete Nelson in a vision in 2000. The purpose of this design was to create and end-time "battle standard" (flag) for the believers of Jesus Christ. It is not a traditional, denominational or "static" flag. This flag is meant to unite the Body of Christ as a mighty Army of God and reaffirm that Jesus is alive and will soon return. ...

    ... The "End-Times" flag is for believers and churches that are dedicated to attacking the strongholds of the enemy (satan), setting the captives free, and advancing the Kingdom of God.
Forgive me if I'm wrong, but aren't believers already united by virtue of Christ's death and resurrection (Rom. 6:5)? Are we to assume that the Gospel of Jesus Christ isn't enough to motivate us, that we need a new "inspired" symbol to bolster our faith?

Rather than rally around a piece of cloth, let's turn to scripture. As the Apostle Paul writes in Romans 15:4-6, "For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ."

I can appreciate the creative effort that went into making this flag, but nothing can unite, inspire or encourage like the living Word of God.

Friday, March 24, 2006

Blessed Are the Warmongers

"Blessed are the peacemakers, for they shall be called sons of God" (Matt. 5:9)


Prior to the Iraq imbroglio, Richard Land compared war in a Iraq to a summertime skirmish against mosquitoes: "If you're going to deal with terrorists you can't just swat them or use insect repellent. You have to drain the swamp. Saddam Hussein is one of the major swamps. The U.S. would be doing the world a favor and acting in the best interest of future citizens of the U.S. by removing Saddam from power."

Leaving aside the fact that there was no working or collaborative relationship between the Iraqi regime and al-Qaeda, when a leading Christian ethicist can compare warfare with pest extermination, one wonders if all moral sense is lost.

Dr. Land is no backwater preacher. Educated at Princeton and Oxford, Land was called "God's Lobbyist" by Time magazine and has served as president of the Southern Baptist Convention's Ethics & Religious Liberty Commission since 1988. In that role, Land is perhaps America's most prominent Southern Baptist among movers-and-shakers in the New York-Washington corridor. He also played a prominent role among Evangelical Christians defending the Iraq war on Just War Theory grounds.

Well, it turns out that draining swamps is pretty dangerous work. So far the tally in Iraq is 2300+ dead American servicemen and more than 17,000 wounded. Unlike prior conflicts, the Pentagon has been unwilling to discuss Iraqi casualties, leaving it to independent researchers and journalists to come up with numbers. The website Iraq Bobycount puts the number of dead Iraqis between 33,000-37,000. In 2004, the medical journal Lancet put the number at 100,000, and recently, Andrew Cockburn used more sophisticated statistical analysis to arrive at a whopping 180,000. Throw in the $350 billion that has been spent so far and we've really got ourselves a good ole' swamp-drainin'.

With leaders like Dr. Land blazing away, Evangelicals have been the political foot soldiers and enablers of preemptive war in Iraq. In October 2002, nearly 7 in 10 "conservative Christians" favored military action against Iraq and despite some slippage, there remains strong support for administration policy in the Middle East. According to a recent Gallup poll, just 16 percent or Republican churchgoers who attend services once a week thought the war was a mistake.

My own denomination, the SBC, passed a resolution last June expressing "deepest gratitude and respect for our president," who "has been forced to make difficult decisions that place our servicemen and servicewomen in harm's way." Southern Baptists are also encouraged "to pray regularly for our president and to stand with him in opposing global terrorism." Presumably the admonition excludes imprecatory Psalms, though the resolution was unclear on that matter.

Clearly, Christians do have certain obligations to civil authorities. We should indeed pray for our leaders (I Tim. 2:1-2), honor their God-ordained office (I Peter 2:17, Rom. 13:7), pay taxes (Rom. 13:6-7, Matt. 22:15-21), and obey their lawful commands (Rom. 13:5, Titus 3:1).

However, I think these texts are frequently misunderstood in such a way as to leave the State free to rampage about in an unbiblical way. Paul says, "there is no authority except that which God has established. The authorities that exist have been established by God" (Rom. 13:1). So even the State is established and ordained by God for the purpose of being God’s servant (deacon) "to do you good" (v. 4). In other words, the State is also under the authority of God, accountable to Him, and must rule in accordance with His divine rule as revealed in Scripture. But Scripture accords the State a very limited role, as I have argued elsewhere. "Swamp-draining" in the name of nation-building cannot be defended from Scripture.

Likewise, the duty to pray for civil leaders is indeed an affirmative command. But Paul’s point writing in the first century is that we are to pray FOR rather than TO such men. His admonition to Christians living in an age where the State frequently became God was to worship Christ rather Caesar. In short, Romans 13 must not devolve into Revelation 13.

Christians also don't read on to figure out why we are supposed to pray for our leaders. The purpose, says Paul, is that "we may lead a peaceful and quiet life." Surely living in the grip of perpetual war doesn't qualify as a peaceful and quiet life. Furthermore, it is undeniable that Christian missionaries will have a far more difficult time evangelizing in Islamic nations because of the actions of the American government and native Christians will face increasing hostility in their Islamic homelands.

There is another theological problem driving Evangelical war fever. Christians, particularly my Calvinist brethren, will argue until they are blue in the face that man is totally depraved, incapable of responding to God without the regenerating work of the Holy Spirit. Even in Christ, the Apostle Paul speaks in Romans 7 of our continual struggle with sin.

Throughout Scripture, civil leaders behave in ungodly ways. Exodus 1:18-21 records the account of Pharaoh commanding the Israelite midwives to kill every Jewish boy. Daniel 3 tells the story of Shadrach, Meschach and Aded-Nego and their defiance of the king when commanded to worship a false God. In Acts the disciples are arrested for preaching the Gospel. In Revelation, it is clear that "The Beast" becomes incarnate in a State.

Likewise, in today’s world, Christians have no trouble affirming that there is evil that cannot be reasoned with. Savage butchery in Rwanda or Sudan; the murderous rampages of Hitler, Stalin, Mao, and Pol Pot; such savagery singes our consciences and Christians know that such evil lurks in the heart of man because of sin.

Yet we are completely unwilling to look in the mirror. We can’t consider the possibility that our own elites have become so thoroughly corrupted and sinful that they could engage in similar behavior. Instead, Christians are perfectly willing to centralize authority in the executive branch at the expense of the legislature, in contravention of the vision laid out by the founders, and quite frankly standing in opposition to a Christian understanding of original sin.

To take one example, Leon Podles, writing for the editors of Touchstone Magazine, wrote that Christians "can decide their government is in error and that a given war is unjust" but "the presumption is that a democratically elected government is well-intentioned." According to Podles, we should forget the Maine, the Lusitania, the Gulf of Tonkin, Wilson's promise to stay out of WWI, or Roosevelt's solemn pledge to stay out of bloody European wars. All of this and much, much more must be scuttled down the memory hole, post-haste.

Likewise, most Christians seem willing to ignore allegations of torture, warrantless search and seizure, illegal wiretappings, prison without a fair trial or any trial, and a war built on a façade of false pretenses in order to prop up a Christ-professing president and his political party. Because they have bought the GOP's empty rhetoric on abortion and other social issues, Evangelical voters have become the primary political instrument wielded by the Republican establishment, a rent-a-mob that ultimately becomes a vehicle to foster globalism and meddlesome interventionism—the very ingredients producing the Islamist backlash.

Thursday, March 16, 2006

"Do-It-Yourself" Abortions

Thanks to the miracle of of the Internet, you too can be an abortionist. And you don't even need a medical degree!

"Molly" explains the entire procedure in detail on her blog:
    The first step is to break the membrane holding the fetus inside. You can feel around with the forceps for it. To get an idea of what each part looks like—and to see the texture so that you understand better how it will feel—I recommend looking at books with photographs of first trimester fetuses (personal recommendation for its astonishing photographs: A Child is Born), The membrane should be easily broken with the forceps. Depending on how far along the pregnancy is, varying quantities of clear or pinkish fluid may come from the vagina. As you grasp the sac with your forceps, twist it away so that it detaches. You will now need to remove small pieces of fetal material and membrane from the uterus with the forceps. Some of these pieces will be distinctly identifiable as fetal material. Save the material until the end of the procedure on a piece of plastic, so that you can be sure the entire fetus has been removed. If doing this sounds too ethically challenging, remember that fetuses do not have the capacity to feel actual pain until the third trimester. You are not "hurting" it, and it has no awareness, nor the capacity for awareness, that you are extracting it.
It is truly a sad day when women start turning to online blogs to learn how to kill their children in the convenience of their own home. Have we really reached that point? If the idea of parenthood (yes, I'm including the men on this) is so repugnant to some people, why jump into bed in the first place? Are a few moments of pleasure worth all this trouble?

And why resort to a "do-it-yourself" abortion? Wouldn't it be easier to just wait until right after the baby is born? Oh, but wait...that would be murder. It has to be ripped apart in utero for it to be considered "civilized."

Take it from someone who is in the process of adopting. These children that are being disposed of are wanted. Perhaps not by the men and women who created that life, but by people willing to give them loving homes.

For more on the significance of the act of abortion itself, see my essay "An Unholy Sacrament for an Inhuman Race."

Wednesday, March 08, 2006

The Importance of Expository Preaching

We live in a time when most evangelical churches are shaping their worship services to satisfy the tastes of the "unchurched." Many pastors have given up communicating the gospel of Christ and have become glorified motivational speakers whose main objective is to make people feel good about themselves.

Dr. Al Moehler has written a three-part series on the importance of expository preaching:We can never be reminded enough of just how central the Word of God is to the way we worship, the way we fellowship and the way we live.

Thursday, March 02, 2006

Left Behind: The Video Game

Do you have trouble getting your kids to read? Never fear! The same bad theology you have come to expect from Tim LaHaye and Jerry Jenkins will soon be available in an exciting, fun-filled, action-packed video game!

Introducing Left Behind: Eternal Forces, a real-time strategy game for your PC.

Don't get left behind. Pre-order your copy today!

Thursday, February 23, 2006

Eugene Robinson and the Death of Theological Liberalism

The Washington Post reports that the Episcopal bishop of New Hampshire, Vickie Eugene Robinson, is being treated for alcoholism. You may recall that Robinson divorced his wife to live with a gay lover and instead of being disciplined was elevated to the office of bishop.

When asked if his sexual behavior required repentance, Robinson replied, "It is not something of which I should repent and I have no intention of doing so. I have been led to understand that I am loved by God just as I am. That is not to say I am perfect but it is my belief that my orientation is value-neutral. It is what I do with my relationship that God really cares about."

So his "orientation is value-neutral." It's only his "relationship" that is of concern to God. Robinson then gets to the crux of the matter, the abandonment of Scriptural authority. "We worship a living God," says Robinson, "not one locked up in the Scripture of 2,000 years ago." What does it say about a church that one of its bishops can make such a remark?

For more good stuff from Robinson, you can check out his interview with the butchers over at Planned Parenthood where he defends the "right to choose" and compares his trip out of the closet with the Exodus story.


Let's see, what did Paul say were the qualifications for an
overseer?

If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.


On the plus side, Robinson is apparently "well thought of by outsiders." He was greeted with hosannas at New York's gay pride parade last spring.

Pagan Church USA

Wow, this is hard to believe. According to "number crunchers," the Presbyterian Church (USA) is projected to lose record numbers of members in 2005 and 2006. The report provided no comment as to why folks are leaving the PC-USA in droves.

The PC-USA lost 1.3 million members between 1965 and 1992. But other liberal denominations face similar travails. The Episcopalians, United Churches of Christ, Evangelical Lutherans, American Baptists, and United Methodists all had significant declines during the 1990's.

Meanwhile, more orthodox denominations, such as the SBC, PCA, Alliance churches, etc. all experienced significant growth.

Why has this occurred? I would argue that it has to do with the growing apostasy in liberal denominations. The rejection of the authority of Scripture and the divine and all-encompassing claims of Christian truth is leading to the death of liberal Protestantism.

The PC-USA, for example, has made peace with radical feminism, various strains of paganism, and homosexualism--going so far as to condemn homophobia and "heterosexism." The PC-USA is also a member of the Religious Coalition for
Abortion Rights
.

On the issue of homosexuality and the broader matter of the purity of the marriage bed, the PC-USA issued a report called "Sexuality, Spirituality and Social Justice, in which was written the following: "The moral for Christians ought not be marriage, but rather justice-love. ... Where there is justice-love, sexual expression has ethical integrity. That moral principle applies to single, as well as to married, persons, to gay, lesbian and bisexual persons, as well as to heterosexual persons." So shacking up is OK, including with members of the same sex, as long is it is done in the spirit of "justice-love." What?

The same pattern of Biblical infidelity is present in the Evangelical Lutheran Church. The "Task Force for Evangelical Lutheran Church in America Studies on Sexuality" issued a report last year attempting to avoid dealing with issues of gay ordination and same-sex marriage. The report asked, but did not answer, the fundamental question:

Many people have asked for a simple answer to the question: Does the Bible say that sexual activity between two people of the same sex is always a sin? This question is near the heart of the division of opinion in our church because Christians who are faithful to God’s Word give different answers. Among other responses that could be mentioned, some say the teaching of the Bible is clear and condemns such activities as sinful, while some say that the verses in the Bible usually cited do not apply to a love relationship between two consenting adults in a committed relationship. In this matter the ELCA needs to continue in prayerful study of Scripture with one another.


Boldly on display for all to see is the attack on the authority of Scripture that is at the heart of the homosexualist assault. The equivocation on display reveals a deeper divide over fundamental issues of doctrine, biblical authority, and ecclesiology.


In prior statements, the ELCA defined marriage as "a lifelong covenant of faithfulness between a man and a woman." And the task force itself said that same-sex unions are "quite distinct from and in no way equivalent to marriage."

So marriage is the cleaving together of a man and a woman, but the ELCA needs more time in prayer and study because sodomy might be just dandy as long as it is part of a "committed relationship." How much study is required to figure that out? Didn't anyone have a Bible on hand?

The Tower of Psycobabble

II Cor. 6:14
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?

I John 2:15
15Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.


Usually when the subject of "unequal yoking" is broached, the implicit assumption is that the discussion is centered on the issue of marriage. But I want to consider it in something of a broader context.

I contend that much too frequently, the church makes peace with alien and hostile worldviews, allowing the true and undiluted faith to be polluted and ultimately weakened. For example, the importation of Hellenistic and Aristotelian thought into Christianity via the vehicle of Scholasticism had a harmful impact on the faith and ultimately led to antinomianism, mysticism, asceticism, etc.

Today, various ideological enemies do battle with Christianity. Here at Dow Blog, I have been particularly concerned about the heresies of Egalitarianism and Statism. But the church has also been infected with the virus of contemporary popular culture and the poisonous sophistries of humanistic psychology.

According to Scripture, the church is the body of Christ (I Cor. 12) and performs particular functions. Luke provides details in Acts 2:41-42: "Those who accepted his message were baptized, and about three thousand were added to their number that day. They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer." We see here that evangelism, instruction, and participation in prayer and fellowship are central tasks of the church.

Though evangelism is biblically mandated (Matt. 28:18-20), we don't see that as a central function of the gathered church. In other words, when believers come together, they do so for the purpose of worshipping and glorifying God, encouraging and spurring their brethren, and being taught the undiluted Word of God. It is as the church disperses into the world that evangelism properly takes place. In fact, the Great Commission can be translated as a command to make disciples as you go.

Yet, the contemporary church in its desire to build a body acceptable to Saddleback Sam and unchurched Harry and Mary has turned worship into an entertainment spectacle and the proclamation of the Gospel into little more than the ravings of the high priests of modern psychobabble.

Part of the problem is television. Neil Postman, no Evangelical Christian to be sure, helpfully explained the cultural impact of television on various facets of contemporary life, including Christianity, in his brilliant book “Amusing Ourselves to Death.” "Christianity is a demanding and serious religion," says Postman. "When it is delivered as easy and amusing, it is another kind of religion altogether… There is no doubt, in other words, that religion can be made entertaining. The question is, by doing so, do we destroy it."

Jewish media commentator Neal Gabler argues similarly to Postman: "Evangelical Protestantism, which had begun as a kind of spiritual entertainment in the nineteenth century, only refined its techniques in the twentieth, especially after the advent of television. Televangelists like Oral Roberts and Jimmy Swaggart recast the old revival meeting as a television variety show, and Pat Robertson’s 700 Club was modeled after the Tonight Show, only the guests on this talk show weren’t pitching a new movie or album; they were pitching salvation."

Watch much of what passes for "Christian Television" these days and you will see vividly on display what Postman and Gabler are talking about. Many contemporary pastors and churches have more in common with Dr. Phil and the Church of Oprah than the Apostle Paul and the Church of Jesus Christ. In the hands of such men, Christianity is reduced to "living your best life now" or a Peale-esque power of positive thinking.

The Gospel calls believers to suffering and self-denial, not autonomous self-fulfillment. Even the call to exercise dominion is ultimately a call to servant-leadership where authority is derived from God. The message of the Bible is about God's redemptive work in creation, not about life's purpose. The most essential elements of Christianity are the cross and the resurrection, an event that goes unmentioned in a book outlining God's purpose for man by America’s best-known Evangelical pastor.

The mutilated, seeker-sensitive gospel sees individuals as seekers coming to Christ in order to find purpose in life rather than to receive forgiveness from sin and the righteousness of God. There is little here of sin, grace, faith and repentance or the person of Christ and his atoning death and victory in resurrection. The need of the hour is to reform our churches, to recover the simple message of the Gospel and place it at the center of our preaching. The church must be about the business of preaching the glory of God's redemptive program and the wonder of God’s grace coupled with the necessity of repentance. Let’s leave the psychobabble behind and end our captivity to the things of this world.

Friday, February 17, 2006

Final Ethiopia Update Posted

Read all of Dave and Becky Black's reports on their last trip to Ethiopia:

It's Not Easy Being Green

There are some prominent Christian leaders who believe that we aren't doing enough to protect the environment. The Evangelical Climate Initiative issued a statement entitled "Climate Change: An Evangelical Call to Action," reminding us that it is our duty as Christians to practice good stewardship.

How do we do that? By following a few helpful tips, like switching to fluorescent light bulbs, using public transportation and learning to "study the Bible in light of the impacts global warming will have on people and God's other creatures."

But let's not forget that really good stewardship means more socialist government regulation:
    In the United States, the most important immediate step that can be taken at the federal level is to pass and implement national legislation requiring sufficient economy-wide reductions in carbon dioxide emissions through cost-effective, market-based mechanisms such as a cap-and-trade program.
It isn't enough to exercise personal responsibility and encourage others to do the same. No, we must call upon the power of government to force people to respect God's creation. Never mind that the "science" upon which global warming fears are based is dubious at best. The important thing is that our lives appear to be "purpose-driven." And what better way to do that than to champion a social cause like radical environmentalism in the name of saving the poor people of the world from complete annihilation?

Saturday, February 11, 2006

Ecclesiatical Follies

As an intrepid chronicler of the cultural landscape, I must occasionally do some unpleasant and reprehensible things, including watch "Hannity and Colmes," listen to Rush Limbaugh, and read Ann Coulter.

Then there are those fun projects that lead to the emission of giant belly laughs, such as reading the Louisville Courier Journal and watching Christian television. I can always find something on TBN to scare the kids. Jack Van Impe carrying on about human/animal hybrids or Benny Hinn knocking down half an arena with a little bit of hocus pocus. Ah, good stuff!

Saturday evening, I was channel surfing quickly before hitting the sack and stumbled across "The Hour of Power." The Rev. Robert A. Schuller was speaking about his plan to increase membership at the Crystal Cathedral to one million. Yes, you read that right, one million members.

I was concerned that a fairly serious building project would have to be undertaken, and then I read an L. A. Times article that explained Schuller's scheme. According to the Times, "The other main goal of the new senior pastor is to recruit as church members a million people around the world who watch the 'Hour of Power' broadcasts or view church programs on the Internet."

That begs the question: Does it matter if a Christian joins a local church?

Church membership entails a commitment to formally join a body of believers for the purpose of living visibly obedient lives before Jesus Christ, and the world. The people of God exist to demonstrate God's glory (I Peter 2:9, Is. 43:6-7). While we are called as individuals to live in obedience before God (Rom. 6:1-4, Rom. 12:1-2, Col. 3:5-11), there is also an affirmative duty to be part of a COMMUNITY in obedience to God. The Apostle Paul says, "Carry each other's burdens, and in this way you will fulfill the law of Christ" (Gal. 6:2). Christians are to be "kind and compassionate to one another, forgiving each other" being "imitators of God" (Eph. 4:31-5:2). In short, we are to be together.

The New Testament is also filled with numerous "one another" commands. We are to be "devoted to one another" in love, "honor one another," "live in harmony with one another," be at peace with one another, and so on (see Rom. 12:10, 16; 14:13, 19; 15:7, 14; I Cor. 6:7, 7:5, 12:25, etc.)

Likewise, the author of Hebrews commands us to meet together, for the purpose of spurring one another to love and good deeds. These things cannot be accomplished from behind a television screen.

As the church of Christ, we also have practical obligations to one another's souls. In my church we speak of formative and corrective church discipline. Formative discipline is inherent in the preaching and teaching of the word and the exercise of church ministries. The goal is to conform ourselves to the image of Christ.

Corrective discipline occurs when a member is found in sin and the church seeks his/her repentance and restoration. One problem with Dr. Schuller's plan is that it makes corrective discipline impossible. How are elders in California going to care for the souls of viewers in south Florida, or London?

But discipline is largely ignored in the church anyway, as I noticed in this article in the Louisville Courier Journal. According to the C-J, a local man, Kevin Talley, scored a centerfold layout with Playgirl magazine in the spring of 2005. The Playgirl spread brought a small amount of local fame to Talley, who attended several red-carpet affairs during the Kentucky Derby festival. Talley also spent weekends signing pictures of himself and copies of Playgirl at a seedy local establishment.

In December, Talley received an email from Playgirl editor in chief Jill Sieracki indicating that he been voted Playgirl's Man of the Year. He was offered a cover and photo spread, a contract worth an estimated $25,000 to $30,000.

Talley ultimately turned down the offer, after asking "What Would Jesus Do?" Really. Here is how the C-J tells it:

Talley also considered his faith. Baptized at Southeast Christian Church in 1996, Talley attends Saturday evening services. As he grappled with how to proceed, he thought back to what he'd been taught in the church.

"We are all given challenges in our life that we can overcome if we just ask for help. I'm definitely not a holy roller, but it became more and more evident that this wasn't the right path," Talley said.

"I've got my morals. I know what's right and what's wrong in my world."

Baring it all -- again -- was decidedly the wrong thing to do, Talley decided.


But don't misunderstand. Talley isn't sorry he posed. "Would I do it all again? Yes, because I didn't know (then) what I know now about myself."

Southeast Christian Church, where Talley is a member, is a mammoth local mega-church, complete with a retreat center, 400-person chapel, newspaper, and racquetball courts. When asked about Talley's previous involvement with Playgirl, Southeast administrator Cindee Coffee said that while they were disappointed, "We're encouraged that he is attending Southeast, growing spiritually and beginning to make wiser choices."

While church discipline takes a back seat in our Arminian dominated churches, America’s religious leaders are discussing weightier matters. A group of 86 evangelical bigwigs issued a "call to action" on global warming. At a press conference in Washington, "the signers urged U.S. lawmakers to pass a law requiring that emissions of carbon dioxide be reduced."

Among those signing the statement were several Southern Baptist leaders, including pastor Rick Warren, Timothy George, dean of Samford University’s Beeson Divinity School and David Dockery, president of Union University. Hmm, just think of all the trees that could have been spared if the "Purpose Driven Life" had never seen the light of day. Other signers included Todd Bassett, national commander of The Salvation Army; Paul Cedar, chairman of the Mission America Coalition; Jack Hayford, president of the International Church of the Foursquare Gospel; David Neff, editor of Christianity Today; Ron Sider, president of Evangelicals for Social Action; and Richard Stearns, president of World Vision.

The climate initiative was undertaken after other prominent Evangelicals sent a letter to the National Association of Evangelicals urging that no official possition be taken on global warming because there is disagreement among on the severity of the problem. Signers included James Dobson, head of Focus on the Family; Charles Colson, founder of Prison Fellowship Ministries; the Rev. Richard Land of the Southern Baptist Convention; Richard Roberts, president of Oral Roberts University; Donald Wildmon, head the American Family Association; the Rev. Louis Sheldon, head of the Traditional Values Coalition; and Rick Warren.

Finally, there is John Hagee. In the bizarro world inhabited by the likes of Hagee, American foreign policy is driven by striped-pants Arabists who have an anti-Israel, and probably anti-Semitic bias. To stem the anti-Israeli predisposition of American institutions and defeat the various pro-Palestinian parties that are obviously dominating the scene, Hagee has teamed up with the likes of Benny Hinn, Rod Parsley, and Jerry Falwell to launch Christians United for Israel (CUFI).

CUFI, says Hagee, will be a "Christian version of AIPAC [the American Israel Public Affairs Committee]. The goal is to organize Christians to put pressure on Washington "to stop pressuring Israel to give up land for peace."

A 2002 analysis by economist Thomas Stauffer, which likely won't interest General Hagee and company, calculated that since 1973, Americans have poured $1.6 trillion dollars into Israel. Yeah, sounds like they're getting a raw deal to me.

So there you have it. To be a Christian in this day and age, one can attend a giant church on Saturday night, or simply watch the festivities on the tube, and have no contact with other believers or church officers. Posing nude once for all the world to see is troubling and disappointing, but surely no cause for church discipline. I mean really, didn’t Jesus have a relaxed attitude about sin? As long as we’re taking care of the important matters, like sending letters to your congressman expressing support for onerous environmental regulation or demanding perpetual war on behalf of another nation, everything will be just fine.

Wednesday, February 08, 2006

A Reminder of Whose We Are

John Piper weighs in on the Muhammad cartoon controversy:
    Being Mocked: The Essence of Christ's Work, Not Muhammad's

    What we saw this past week in the Islamic demonstrations over the Danish cartoons of Muhammad was another vivid depiction of the difference between Muhammad and Christ, and what it means to follow each. Not all Muslims approve the violence. But a deep lesson remains: The work of Muhammad is based on being honored and the work of Christ is based on being insulted. This produces two very different reactions to mockery.

    If Christ had not been insulted, there would be no salvation. This was his saving work: to be insulted and die to rescue sinners from the wrath of God. Already in the Psalms the path of mockery was promised: "All who see me mock me; they make mouths at me; they wag their heads" (Psalm 22:7). "He was despised and rejected by men...as one from whom men hide their faces...and we esteemed him not" (Isaiah 53:3). ...

    ... How should his followers respond? On the one hand, we are grieved and angered. On the other hand, we identify with Christ, and embrace his suffering, and rejoice in our afflictions, and say with the apostle Paul that vengeance belongs to the Lord, let us love our enemies and win them with the gospel. If Christ did his work by being insulted, we must do ours likewise. ...
If the reaction (or overreaction) to these cartoons is an indicator of anything, it's that the world is still in need of Christ. Let us be reminded of whose we are and what we are called to do.

Tuesday, February 07, 2006

Humor Break

Reported by Marc over at Purgatorio:
    Inflammatory Cartoon Draws Intense Reaction from Reformed Baptists

    A cartoon depicting Puritan author and allegorist John Bunyan as a thelogical terrorist has brought bitter and acrimonious responses from Reformed Baptists around the globe. The image, originally published in the Presbyterian denominational magazine Paedo, has been circulated widely and has been decried by religious leaders of all faiths as abhorrent. ...
It's a good thing Christianity is a "religion of peace." No riots, just a lot of Baptists "not smiling more than usual."
Related Posts with Thumbnails