Exactly how does the doctrine of total depravity help your marriage? David Wayne, who has been married for 20 years, explains.
Steven Melvin McCalip has written an essay that draws a parallel between Calvinists who believe God elects certain people unto salvation and Jews who believed that no Gentile could be saved. Believe me, it makes even less sense after reading it. But, really, what would make sense coming from a King James Only Trinity-denier?
Sean Babu warns his readers: "Beware of any theology that has difficulty with John 3:16 and any book that requires many pages to explain what it 'really means.'" First of all, no Calvinist I know has difficulty with John 3:16. Secondly, its meaning can be summed up in a single sentence (courtesy of Phil Johnson): "By redeeming a remnant, Christ saves humanity from utter destruction." Get it? Got it? Good!
Matt Paulson and Kelly Powers discuss the question "Does regeneration precede belief in Jesus?" I was surprised to see that Matt (the Calvinist) doesn't think so. After all, we read in scripture that God's people must receive a divine heart transplant in order to be able to obey God (Ezekiel 11:19-20). The Bible also teaches that man is dead in trespasses and sin (Ephesians 2:1). How can a dead man believe? In the Calvinist view of ordo salutis, regeneration most certainly precedes belief.
Here's irony for you. Last week, Michael McDowell shared a sermon he preached on eternal security, in which he declared, "Salvation is a gift, by grace, and through faith. It is not of works, so in this case it is impossible to earn it yourself, and also to lose it yourself." But next month he intends to "take on the heresy of Calvinism." Calvinism, as you all know, is a doctrine which teaches that salvation is a gift, by grace, and through faith. It is not of works, so in this case it is impossible to earn it yourself, and also to lose it yourself.
"CanJAmerican" J. Brian McKillop reflects on the historical importance of Calvinism in his own life as well as in the life of the church.