Friday, December 02, 2005

Hearing the Pitter-Patter of Little Feet...Not!

If you haven't read Wednesday's post and the article that precipitated it, you may want to start there before reading on. The culture of death and its effects are felt outside the walls of the local abortuarium.

Sunday's Chicago Tribune ran a fascinating article by Vincent J. Schodolski taking a look at the rise of childlessness among married couples. According to the article, a whopping 18 percent of women age 40 to 44 do not have a child. Schodolski quotes Emily Connolly, a 24-year-old Chicago retail saleswoman, who says, "Babies have just never interested me. My husband and I didn't get married to have children. We got married for us." As an aside, one hopes that Connolly's parents married for her.

Echoing Connolly, novelist Carole Matthews says that in the Western world, having children has become a mere lifestyle choice.

Such sentiments are increasingly widespread, and the cribs of the West are increasingly empty as a result. A look at fertility rates in Europe shows that only Islamic nations like Albania, Azerbaijan, and Tajikistan are producing enough children to replace the existing population (note: the so-called "replacement rate" is 2.1 children per woman).

Even these numbers are deceptive. For in nations like Sweden and France, the birthrates of the foreign born far outpace those of native populations. In short, the people of the West are being displaced. Having swallowed the presuppositions of the contraceptive mentality and the culture of death, White Christians are in the midst of committing suicide as a people.

Establishing a Christian culture will first require Christians to reestablish the centrality of the family, and the primacy of family life. The family is the only institution of Paradise, and it is the preeminent institution in God’s economy. Indeed, we cannot understand God’s plan for us until we understand His plan for the family.

Consider, for example, the Ten Commandments. There is nothing pertaining directly to church or state therein, but several explicitly address family life. The imperative to honor our parents, and the prohibition of adultery and covetousness are intended to preserve the integrity of the family.

Moreover, the Bible often uses family terminology to describe the mysteries of the faith. For example, salvation is described as God’s adoption of His people. We see that Christ’s relationship to the Church is described as a marriage. The Trinity contains in part a relationship between a father and son. The Bible compares relationships in the church to relations between brothers and sisters. Idolatry is frequently associated with adultery, and the idolater is synonymous with the harlot. Such examples could be multiplied.

The point is that the family is important. And the primary function and duty of the family is to produce children. As Albert Mohler says in Schodolski's article, "God's purpose in creation is being trumped by modern practices. I would argue that it [not having children] ought to be falling short of the glory of God. Deliberate childlessness defies God's will."

Mohler is right, but such thinking is alien to American culture, including "Christian culture."

A few statistics will demonstrate that the family is under withering attack.

In the contemporary United States, children frequently aren’t even born into intact families—34% all births are to unwed mothers. 68% of black, 59% of Puerto Rican, 40% of Mexican, 50% of Hawaiian, 60% of American Indian, and 28% of white children are born to unwed mothers. (In 1950, 4% of births were illegitimate).

If kids are born into an intact family, there is a good chance things won’t stay that way. Fully 43 percent of first marriages end in separation or divorce within 15 years and ultimately nearly ½ of marriages fail.

Of course, many babies don’t make it out of the womb at all.

There are about 1.3 million abortions per year, down from 1.6 million in 1990. There are 674 abortions for every 1000 live births. Somewhere between1/2 and 1/3 of women alive today have had at least one abortion.

Why are there so many abortions? I think James provides some insight: "You lust and do not have; so you commit murder" (James 4:2).

We want more. More money, more security, more education, more job opportunities, more sex without consequences. We crave absolute autonomy. Such godless views of man now even shape our laws.

Read just a portion of Justice O’Connor's opinion in Planned Parenthood v. Casey:


"The Roe rule's limitation of state power could not be repudiated without serious inequity to people who, for two decades of economic and social developments, have organized intimate relationships and made choices that define their views of themselves and their places in society, in reliance on the availability of abortion in the event that contraception should fail. The ability of women to participate equally in the economic and social life of the Nation has been facilitated by their ability to control their reproductive lives.”

"At the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe and the mystery of human life. Beliefs about these matters could not define the attributes of personhood were they formed under compulsion of the State."



We have made a god out of self-enhancement, out of autonomy, out of our rights. The Guttmacher Institute, the research arm of Planned Parenthood, provided a list of reasons that women provide for having abortion:


25.5% Wants to postpone childbearing
7.9% Wants no more children
21. Cannot afford a baby
10.8% Child would disrupt education or job
14.1% Relationship problem or partner does not want baby
12.2% Too young to have baby
2.8% Risk to maternal health
3.3% Risk to fetal health
2.1% Other reasons



But the problem, as I've said, isn't confined to the abortion mill. The nation as a whole has a weak commitment to childbearing. Just 10% of American families have 3 or more children—making matters worse is that a quarter of those families are single-parent families. In the 1980’s a milestone was passed—more than 1/2 of American families (52%) have no children under the age of 18.

One of the reasons we are having fewer children is that we are marrying later. In 1970, just 36% of women ages twenty to twenty-four were unmarried. By 1995, 68% were in the "never married" category. Women are not just waiting longer to have children, but are conceiving fewer of them as well. 44% of all women of childbearing age (15-44) are childless.

Feminism has liberated women from the "narrow" and "constricting" roles of wife and mother. Meanwhile, the siren song of the marketplace drowns out God’s command to be fruitful and multiply. In 1950, 88% of women with children under six stayed in the home. Today, 64% of American women with children under six are in the labor force.

With their new status in the work world, fewer women marry. In 1970, just 36% of women ages twenty to twenty-four were unmarried. By 1995, 68% were in the "never married" category. So women are not simply waiting longer to have children, they are conceiving fewer of them as well.

For Christians, children are not to be merely an accessory, a "lifestyle choice." The Bible describes conception as an act of God (Ps. 127:3, Ruth 4:13, I Sam. 1:19-20, Gen. 16:2, Gen. 17:16, Ps. 22:9, Jer. 1:5, Gal. 1:15). Moreover, life begins in the womb (Is. 49:1-2, 5; Job 10:8-12; Ps. 139:13-16) and that child is created in the very image of God (Gen. 1:26-27). God commands us to be fruitful and multiply, for the purpose extending His dominion (Gen. 9:7) and producing Godly offspring (Mal. 2:15). Children are to be received as a gift from God:

Ps. 127:3-5
3 Sons are a heritage from the LORD ,
children a reward from him.
4 Like arrows in the hands of a warrior
are sons born in one's youth.
5 Blessed is the man
whose quiver is full of them.
They will not be put to shame
when they contend with their enemies in the gate


Do you wish to receive a heritage from God? Do you wish to receive a reward from God? That includes having children.

Does the correlation between happiness and children seem strange to modern ears? Moreover, consider the analogy of children to arrows. How many arrows do you want going into battle?

That children are given to parents also implies a range of familial duties. Through parental neglect, children can become a curse rather than a blessing (Prov. 29:15, Prov. 17:25), and it is the duty of parents to rear their offspring in the fear and admonition of the Lord (Deut. 6:1-9, Eph. 6:4).

There is also an implied obligation for churches. A few years back, the Southern Baptist Council on Family Life reported that 88% of the children of parents in SBC congregations leave the church at 18, never to return.

In most evangelical churches, parents and children are rigidly segregated by Sunday School, youth groups, and a panoply of other programs designed to replace dad as the center of Christian education.

Where in the Scripture do we see the kids being shuckled off away from their parents? Why do we think that is normal? Aren’t we denying our children the bread of life? Worship in Scripture appears to generally include children (Deut. 31:12-13, Ezra 10:1, Joel 2:15-16, Joshua 8:35, Matt 19:13-14, Eph. 6:1).

Commenting on similar trends in his own day, Charles Spurgeon said:


"I begin to feel more and more that it is a mistake to divide the children from the congregation…. If our preaching does not teach children, it lacks some element it ought to possess. I like to see the congregation made up not all of the young, nor all of the old, but some of all sorts gathered together."


What I have written may shock and even appall your average Christian. In Schodolski's article, we're introduced to Amy Showalter, 44, and her husband, Randy Boyer, 45, who decided not to have children and consider themselves devout and conservative Christians. They attend weekly services at the Crossroads Community Church in Cincinnati, billed as "a real place for real people." "Nobody has ever told us this is a sin," Amy says. "It just does not come up." Showalter says that after 11 years of marriage she and her husband have concluded that they would be bad parents. "We didn't feel we would be qualified," she said. "It was not that we wanted to be rich or anything like that."

I'm not surprised that such things "just don't come up." We wouldn't want to cause any discomfort. Instead we're fed pabulum by the likes of Rick Warren, who can write about the "Five Purposes of Marriage" and never mention children. Instead we are peppered with silly cliches such as, "God's plan for your marriage is wider and deeper than anything in your wildest, craziest dreams," "You and your spouse were both planned for God's pleasure," and "Life is about relationships, not achievements."

Ms. Showalter can keep Warren. I think I prefer Luther:

The purpose of marriage is not to have pleasure and to be idle but to procreate and bring up children, to support a household. Those who have no love for children are swine, stocks, and logs unworthy of being called men or women; for they despise the blessings of God, the Creator and Author of marriage.

Thursday, December 01, 2005

Five Solas Still Unpopular with Catholics

You'd think that Protestants and Catholics would agree on soli Deo gloria. Well, perhaps they do in theory, but the papacy has a tendency to elevate men above their fallen, mortal status.

Then there's sola scriptura. The Catholic Church continues to believe that the Bible can only be correctly interpreted through Holy Apostolic Tradition by the Magisterium. It also teaches that church tradition is on par with what is revealed in God's Word.

Sola fide? Instead of Faith = Justification + Good Works, the Catholic formula remains Faith + Good Works = Justification.

Sola Gratia conflicts with the Catholic teaching of merit, so there probably won't be a consensus on that anytime soon.

But can't we even agree on solo Christo? Not quite. Pope Benedict XVI invited people to pray to God "that he will awaken in all of us this desire, this openness to God, and that those who do not know God may also be touched by his love, so that all of us journey together toward the definitive City and that the light of this City might also shine in our time and in our world."

If that's all that's needed for salvation, what was the purpose of Christ's sacrifice?

Saturday, November 26, 2005

Wreck the Malls with Bouts of Folly

Wreck the malls with bouts of folly
Fa la la la la la la la la!
There's no need for melancholy
Fa la la la la la la la la!



Don we now padded apparel
Fa la la la la la la la la!
Strolling into Yuletide peril
Fa la la la la la la la la!

Wednesday, November 23, 2005

A Bizarre "Altarcation"

Yet another reason why we Reformed think altar calls are a bad idea:
    Victory Christian Center Pastor Attacked During Services

    TULSA - One of Tulsa's best-known ministers was attacked Sunday while giving the altar call. NewsChannel 8's Mark Bradshaw spoke with Billy Joe Daugherty of Victory Christian Center, who was almost knocked out in church. ...

    ... "I had been preaching on praise and Thanksgiving in every situation," he says. "And this guy walked forward. I thought he was coming to receive the Lord, but he had another plan."

    He sure did. As the music played, without warning, the man punched Daugherty in the face. And, before he could land a knockout blow, he was yanked away.
You can see the video here.

Tuesday, November 22, 2005

Principles of Education For Christian Parents

Briefly, I’m looking to toss out some principles that should guide Christian parents as we think about educating our children. With three young sons, I’ve been thinking about the issue and would welcome any comments (darrelldow@hotmail.com).

1) All of life is ethical.

Day by day, we make choices—individually as well as parts of groups. All human behavior can be appraised by moral values. Each of our actions gives expression to an unspoken moral code of right and wrong. In short, all of life is ethical.

While discoursing on the issue of Christian Liberty, the Apostle Paul closes his remarks by saying, "whether you eat or drink, or whatever you do, do all to the glory of God" (I Cor. 10:31). If, as Paul says, even in natural functions such as eating and drinking we must honor God, the implication is that honor is demanded in every sphere of life. Jesus said, “Whoever is not with me is against me, and whoever does not gather with me scatters” (Luke 11:23). In short, there is no ethical neutrality.

2) The Scripture must be our yardstick

Paganism invariably places ultimate ethical authority in the polis, effectively making the state a divine entity. On the other hand, the medieval church fostered two sources of ethics—the divine revelation of Scripture, and the realm of human wisdom, or the laws of nature. The reformers stood in opposition to both paganism and medieval ethical dualism and proclaimed sola scriptura and tota scriptura—that only Scripture and all of Scripture is not merely a guide for faith and practice, but the yardstick for every sphere of human action.

3) According to God’s self-attesting revelation in Scripture, wisdom begins with theistic presuppositions.

The Bible states very clearly that it is the fear of God that is the starting point of all wisdom, and that His precepts and law are to serve as our guide: "The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding" (Ps. 111:10; see also Job 27:28, Prov. 1:7, Prov. 9:10, Prov. 15:33).

4) Education is inescapably religious.

Doug Wilson hits the nail on the head when he writes: "Education is a completely religious endeavor. It is impossible to impart knowledge to students without building on religious presuppositions. Education is built on the foundation of the instructor's worldview (and the worldview of those who developed the curriculum). It is a myth that education can be non-religious -- that is, that education can go on in a vacuum which deliberately chooses to exclude the basic questions about life. It is not possible to separate religious values from education. This is because all the fundamental questions of education require religious answers. Learning to read and write is simply the process of acquiring tools to enable us to ask and answer such questions."

Writing similarly, R. L. Dabney showed that it is impossible to teach ANYTHING without reference to some worldview: "The instructor has to teach history, cosmogony, psychology, ethics, the laws of nations. How can he do it without saying anything favorable or unfavorable about the beliefs of evangelical Christians, Catholics, Socinians, Deists, pantheists, materialists or fetish worshippers, who all claim equal rights under American institutions? His teaching will indeed be the play of Hamlet, with the part of Hamlet omitted…Since all truths converge towards God, he who is not to name God, must have all his teachings fragmentary; he can only construct a truncated figure. In history, ethics, philosophy, jurisprudence, religious facts and propositions are absolutely inseparable."

5) The purpose of Christian education is to demonstrate the glory of Christ.

Ultimately, we desire that our children become Christians and that the Holy Spirit uses our efforts toward that end. At the same time, we do not see that ALONE as the goal of “Christian” education, for “by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy" (Col. 1:15-18).

Education must be Chistocentric, for in the falling rain and the rotation of the earth we see the power and supremacy of God. In the beauty of a Shakespearean sonnet or a Bach concerto we glimpse God’s glory. In the narrative of history we take note of the merciful providence of God. In mathematics we see the order of God. In government we glimpse the justice of God. So our duty as parents is to ensure that our children are not taken captive "through hollow and deceptive philosophy," but that they learn to "demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ" (Col. 2:8, I Cor. 10:5).

6) As parents, we are responsible for what our kids learn.

I recall Doug Wilson once saying, and I’m paraphrasing, that "We are responsible for what our children learn, whether we teach it to them or not." I recall reading through Deuteronomy 6 and Ephesians 6 and being struck by the fact that I am responsible for what my children are taught. That by no means implies that I must teach them everything. However, should I choose to delegate certain things to the church or school, I am still ultimately responsible.

So all of life, including education, has an inescapably religious and ethical component. For the Christian, divine revelation is our authoritative source, and from Scripture we learn that education must be theocentric, with the glory of God being the ultimate objective. Moreover, as parents it is our obligation to ensure that our children obtain the sort of education I’ve been describing. Therefore, education that is either statist (advancing the interests of the state) or ecclesiocentric (advancing the cause of the church) is problematic. Education must ultimately be under the authority of parents, acting as God’s trustees on behalf of their children.

Having said that, I think parents can come to very different conclusions about the best way to educate their kids. While I think it is time for the church to begin discussing an exit strategy from the public schools, it is also necessary that dogmatism not guide the conversation. As Dr. Mohler has written, any such strategy must "acknowledge that Southern Baptist churches, families, and parents do not yet see the same realities, the same threats, and the same challenges in every context."

As I noted above, I have three children. The oldest started kindergarten last fall. He is currently enrolled in a Christian private school, but I’m not certain by any means that the environment there is best suited for our families needs. As the son of the schoolteacher, much of my antipathy for public education was learned at home. The remainder of my distaste stems from my own experience being sent to one of those reeducation camps. However, I realize that not all parents have the same scruples as I, and must refrain from issuing blanket proclamations.

One other item in conclusion. The time has come for churches to equip parents, support families, and offer alternatives—including subsidies where necessary. We must avoid the siren song of vouchers, which would ultimately ensnare private and religious schools in the tentacles of the state, and we must covenant together in search of new and inventive options.

This Probably Isn't the Purgatory the Catholic Church Had in Mind

If you haven't gotten around to it yet, check out Marc Heinrich's blog Purgatorio. He describes it as "a panoply of evangelical eccentricities, un-orthodox oddities and christian cultural curiosities," but in my opinion, that's a bit of an understatement.

So, if you're looking for some thought-provoking items or if you just need a laugh, drop by Purgatorio, "where a picture can be worth a thousand words...or may just speak for itself."

Wednesday, November 16, 2005

A Historical Survey of Calvinism

Phil Johnson, a pastor at Grace Community Church, gives a brief yet concise history of Calvinism. Click here to download the MP3.

And be sure to check out Phil's blog, PyroManiac.

Monday, November 14, 2005

Flags in Church

Timothy D. Terrell of the Center for Biblical Law and Economics, in his essay Nationalism in the Sanctuary, explains the problem with displaying the American and Christian flags in church sanctuaries. Definitely worth reading.

Thursday, November 10, 2005

The Education of Our Children Should Not Be Left to the State

(EverVigilant.net editorial for 11/10/2005)

Parents of elementary school children in California were upset that their kids were the targets of a sex survey conducted by the Palmdale School District. The survey, distributed in 2002, focused on how often prepubescent school kids thought about sex and touched themselves—you know, just the kind of things educators need to know to in order to effectively teach reading, writing and math skills.

The parents filed a lawsuit, claiming that the survey "violated parents' substantive due process and privacy rights." Last week, the Ninth Circuit Court of Appeals, in Fields v. Palmdale School District, dismissed the suit, saying:
    We agree, and hold that there is no fundamental right of parents to be the exclusive provider of information regarding sexual matters to their children, either independent of their right to direct the upbringing and education of their children or encompassed by it. We also hold that parents have no due process or privacy right to override the determinations of public schools as to the information to which their children will be exposed while enrolled as students. Finally, we hold that the defendants' actions were rationally related to a legitimate state purpose.
The court's ruling certainly seems like a violation of the rights and privileges of parents. But is it really? First of all, the court's ruling does not create law. The Palmdale School Board can still be pressured to end such ridiculous practices. Secondly, the parents who are complaining have already shown that they do not hold the education of their children in high regard.

I know this sounds harsh, but while I sympathize for the children, it's difficult to feel sorry for the parents. After all, they were the ones who turned custody of their children over to the government school system for six or seven hours a day, five days a week. Were they really all that surprised when the schools tried to undermine their parental authority?

By placing your child in the care of a government-run indoctrination center, you are saying that you trust the government to raise your child, essentially giving up your due process and privacy rights. You are admitting that the government is able to give your child something you cannot provide. When you consider how poorly the government manages everything else, why would any reasonable person think things would be different when it comes to education?

Note that the Ninth Circuit believes the school district's actions "were rationally related to a legitimate state purpose." In other words, those in control of public education have but one concern: the welfare of the state. Seeing to it that your child receives a quality education can only conflict with that.

There really isn't any way to sugar-coat this, so I'll just come right out and say it: If you willingly submit your child to the trappings of the government school system, then you have no right to complain about what they are taught. It would be like sending your kid off to play in oncoming traffic, expressing shock and outrage and blaming someone else when he was struck by a car. Sure, you can try to be involved by going to parent-teacher conferences, attending PTA meetings or getting elected to the school board, but when you get right down to it, you are in control of the education of your child.

My wife and I are in the process of adopting a little girl from China. This will be our first child, and even though it will be about a year before we travel to China to get her, we are preparing our home for her arrival. One of our main concerns is her future education. We are still weighing options, but one thing we know for certain is that she will never see the inside of a government school classroom. Why would we rescue her from a lifetime of socialist, atheist indoctrination in one country just so she can have the same experience on the other side of the world? Believe me; if that was our goal, it would be cheaper, less stressful and much easier just to leave her where she is.

For Christian parents, education is a tremendous responsibility. Believers have a duty to ensure that their children received a God-centered education. Scripture says, "The fear of the Lord is the beginning of knowledge" (Proverbs 1:7a). Why settle for anything less?

Wednesday, November 09, 2005

The Promise-Driven Life

Michael S. Horton has written an excellent article on a vital subject:
    [W]e are "wired" for law: tell me what to do and I'll get it done. That is not just the American spirit, but it is human nature. God's law is inborn, in our conscience, part of our moral makeup. The average person on the street will tell you that the role of churches and other religious institutions is to provide moral instruction—practical suggestions for successful living for the spirit, just as Suze Orman and Jake are there to help us out with our banking and bodies. ...

    ... Even as Christians, the law (in its third use) can direct us, but it cannot drive us, except to either despair or self-righteousness. Christians are not purpose-driven, but promise-driven. Purposes are all about law. ...

    ... We have a lot of purposes, a lot of goals—some of them noble. Desperate to save ourselves and our kids from everything but the wrath of God, we fail to realize that, however watered down, these are all nothing but law rather than promise. Eventually, we will become burned out on good advice. What we need is good news.
Unfortunately, the message of men like Rick Warren and Joel Osteen seems to have broader appeal. It's less offensive, and people readily respond to things that are more tangible.

O ye of little faith...

Tuesday, November 08, 2005

Not Yet Canonized, Darwin Has a Special Place in the Catholic Church

No surprise here:
    Evolution in the Bible, Says Vatican

    The Vatican has issued a stout defence of Charles Darwin, voicing strong criticism of Christian fundamentalists who reject his theory of evolution and interpret the biblical account of creation literally.

    Cardinal Paul Poupard, head of the Pontifical Council for Culture, said the Genesis description of how God created the universe and Darwin's theory of evolution were "perfectly compatible" if the Bible were read correctly.

    His statement was a clear attack on creationist campaigners in the U.S., who see evolution and the Genesis account as mutually exclusive.

    "The fundamentalists want to give a scientific meaning to words that had no scientific aim," he said at a Vatican press conference. He said the real message in Genesis was that "the universe didn't make itself and had a creator".

    This idea was part of theology, Cardinal Poupard emphasised, while the precise details of how creation and the development of the species came about belonged to a different realm#&151;science. Cardinal Poupard said that it was important for Catholic believers to know how science saw things so as to "understand things better."

    His statements were interpreted in Italy as a rejection of the "intelligent design" view, which says the universe is so complex that some higher being must have designed every detail.
As a Calvinist, it really isn't a stretch for me to believe that the sovereign Creator of the universe had a particular plan and design in mind when He spoke everything into existence. But then again, I never had any formal theological training.

Tuesday, October 25, 2005

Grace and Justice

R.C. Sproul, Jr., shares with us a beautiful, heart-warming adoption story on his "squiblog":
    ... We began the process of adoption a month or two after Denise's final surgery. We attended classes, filled out mountains of paper work, made countless phone calls to various agencies. We mentioned our hopes and plans to our families, congregation and a few close friends, and together we all prayed, and waited.

    A few months ago I received an unexpected phone call from my friend and co-laborer Doug Phillips. He began the conversation by telling me that he and his godly wife had recently, after seven healthy children, lost their first to miscarriage. Tears welled in my eyes as I sought to enter into my brother's suffering. That, ultimately, Doug explained, wasn't the reason for his call. He went on to explain that as he, and Beall and his children mourned the loss of their unborn child, that one son, Justice, approached his daddy with his piggy bank. "Daddy," this young hero said, "I've got some money saved up. Could we go down to the orphanage and get Mommy a new baby?" There was no more welling for my tears. By now they had reached the cascade stage. "You have a fine son in Justice, Doug," I told him. "R.C., out of that conversation, the Phillips family has made a decision. We are going to send you a contribution to help pay for your adoption." The cascade became a flood. ...
Grab a handkerchief and click here to read the entire post.

Friday, October 21, 2005

The Problems of Contemporary Evangelicalism Are Nothing New

Sinclair Ferguson compares the problems of medieval Christianity to the problems of contemporary evangelicalism:
  1. Repentance has increasingly been seen as a single act, severed from a lifelong restoration of godliness. ... The "altar call" has replaced the sacrament of penance. Thus repentance has been divorced from genuine regeneration, and sanctification severed from justification.

  2. The Canon for Christian living has increasingly been sought in a "Spirit-inspired" living voice within the church rather than in the Spirit's voice heard in Scripture. What was once little more than a mystical tendency has become a flood. But what has this to do with the medieval church? Just this: the entire medieval church operated on the same principle, even if they expressed it in a different form: the Spirit speaks outside of Scripture; the believer cannot know the detailed guidance of God if he tries to depend on his or her Bible alone. ...

  3. The divine presence was brought to the church by an individual with sacred powers deposited within him and communicated by physical means. Today an uncanny parallel is visible wherever cable TV can be seen. Admittedly it is no longer Jesus who is given by priestly hands; now it is the Spirit who is bestowed by physical means, apparently at will by the new evangelical priest. Special sanctity is no longer confirmed by the beauty of the fruit of the Spirit, but with signs which are predominantly physical. ...

  4. The Worship of God is increasingly presented as a spectator event of visual and sensory power, rather than a verbal event in which we engage in a deep soul dialogue with the Triune God. The mood of contemporary evangelicalism is to focus on the centrality of what "happens" in the spectacle of worship rather than on what is heard in worship. Aesthetics, be they artistic or musical, are given a priority over holiness. More and more is seen, less and less is heard. There is a sensory feast, but a hearing-famine. Professionalism in worship leadership has become a cheap substitute for genuine access to heaven, however faltering. Drama, not preaching, has become the "Didache" of choice. ...

  5. The success of ministry is measured by crowds and cathedrals rather than by the preaching of the cross and the quality of Christians' lives. ... The lust for "bigger" makes us materially and financially vulnerable. But worse, it makes us spiritually vulnerable. For it is hard to say to those on whom we have come to depend materially "When our Lord Jesus Christ said 'Repent!' he meant that the whole of the Christian life is repentance."
This is an abbreviated version, so you will want to read the entire article.

Wednesday, October 19, 2005

A Time to Grieve, a Time to Rejoice

At 36 years of age, I know that I am very blessed to have had all four of my grandparents around most of my life. But we all get older, and we all have to face the realization that life on this earth is only temporary.

I lost my paternal grandfather, L. R. Shelton, Jr., in January of 2003. On Sunday, October 8, my maternal grandfather, George M. Robertson--"Papaw," as we called him--passed away. He was 89 years old.

Some of my fondest memories of Papaw are from my childhood, when our family would travel from Fort Smith, Ark., to my grandparents' home in Picayune, Miss. It's amazing all of the little things I remember from those visits: the fragrance of pine trees in the air, the feel of the sandy soil between my bare toes, the smell of my grandparents' house and Papaw's cologne, the jagged pattern of the floor tiles. I recall the giant stereo console in the living room on which we played countless records and the multi-colored fiber optic lamp that kept us entertained for hours.

Field trips were standard. Whether it was going on walks to pick wild berries, trying to catch something in a nearby fishing hole, visiting a train museum or driving down to the Gulf, we always did things as a family.

But the best part of our visits was at night. Often we would gather together to watch 8mm home movies Papaw and other members of the family had made. As the silent images danced on the screen, we would snack on treats like fried okra and Papaw's world-famous, homemade peach ice cream. Those memories--and many more--are ones I will always cherish.

Papaw was a kind, gentle, Godly man who was always willing to give of himself. I never knew him to be selfish, and I never heard him speak a harsh word. Of course, he helped raise my mother to be the person she is today, and for that I am thankful.

It is always difficult to say goodbye, but as believers in Christ we know that all the joys and fond memories of this life are nothing compared to spending eternity in Heaven. Pain and suffering have no place there, and death will be a thing of the past. Our salvation will be fully realized as we leave behind this fragile existence and put on incorruptible, glorified bodies that will never know the ravages of time.

And therein lies the hope all Christians share. Yes, times like these cause us to reflect on the lives of the ones we have lost, but we rejoice in anticipation of the day when we will all be reunited in Glory in the presence of our Savior and Lord.

Monday, October 10, 2005

Pat Robertson: "Prophet" or "Profit"?

Here we go again:
    Robertson: Disasters Point to 2nd Coming

    VIRGINIA BEACH, Va. – This weekend's catastrophic earthquake in South Asia in the wake of recent U.S. hurricanes and December's tsunami is catching the eye of televangelist Pat Robertson, who says we "might be" in the End Times described in the Bible.

    "These things are starting to hit with amazing regularity," Robertson said on CNN's "Late Edition."

    Robertson, a former GOP presidential candidate and host of the "700 Club" daily Christian TV show, noted, "If you read back in the Bible, the letter of the apostle Paul to the church of Thessalonia, he said that in the latter days before the end of the age that the Earth would be caught up in what he called the birth pangs of a new order. And for anybody who knows what it's like to have a wife going into labor, you know how these labor pains begin to hit. I don't have any special word that says this is that, but it could be suspiciously like that."
I think the difference between "prophet" and "profit" has been blurred. This "End Times" lunacy is really getting out of hand.
Related Posts with Thumbnails